TransGenerational Theatre Project on autonomy, creating new scripts, and tra-la-la moments

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The TransGenerational Theatre Project interview participants include: Kai (she, 22), Christian (35, she/they), L (they, 37), Renée (she, 70) . It is impossible to capture in text the dynamicism and vibrance of this group interview, which included refrains of hoots, hollers, and “yaaaas”-es. Extra thanks to TGTP for being gracious and forgiving with the delay on publishing this piece. Throw them some cash to continue their beautiful & important work! 

Tell me about the work you’re doing.

Christian: The project started as a thesis project for the masters’ program I was in in applied theater. Applied Theater is a radical framework that uses theater as a tool for organizing and community building. We use the tool of playbuilding — a process of providing people with the tools to be able to create small pieces of theater and drawing specific ideas or themes from whatever they create. We use those themes as a foundation for creating more theatre. It builds from where the participants are at and what’s important to them.

Renee: Capitalism needs division to thrive. If there isn’t divide and conquer, capitalism cannot exist. This happens even in our community. We’re reflecting the question of — what would this world be like and how would people express themselves if we didn’t have to deal with all this shit? How many people have been driven insane by capitalism and by oppression? Who otherwise would be healthy, vibrant people, but because of oppression have been driven to the brink? I look at this as a revolutionary project. I’m 69 years old. What makes me most proud of working on this project is bridging the gaps between generations. We provoke people into thought. Our audience and our participants have been marginalized in this capitalist society by racism and/or gender oppression, and now they’ve been given tools to navigate a creativity that maybe they never knew they had. We’ve seen people blossom into their emerging realness.

Christian: A lot of it is based on Paulo Freire’s educational models from Pedagogy of the Oppressed. Every session we’ll do two games that development theater and improvisation skills. Then we give a prompt and we break into small groups and create a short piece of theatre. We only plan one session at a time because every session is planned based on the previous one — like, who’s in the room, what skills do they need, what themes are already coming up that we want to explore or even challenge. It’s a fluid process.

That sounds like a really adaptive approach.

Christian: It has to be in order to do it with intention and in a way that focuses on the needs and ideas of the participants. In the past two years we’ve created final pieces that have three scenes based on a theme, and interspersed those pieces with individual performances which has been really cool. There’s something special about giving trans people the opportunity to shine individually.

L: It’s such a unique and exciting place — I can’t think of any other space in this city that creates these opportunities for trans, non-binary, and gender non-conforming people. The mode of applied theatre provides an opportunity for us to explore how to change the world. By creating a piece of what the world looks like or can look like, trans people can re-envision a new world for ourselves. We’re all about challenging system norms like the gender binary and other fundamental ideas. That kind of challenging can de-stabilize systems that oppress us. What we’re doing has an opportunity for true social justice.

Kai: I was in the project as a member the first year, and was asked to come on as a facilitator for the second year. Now we’re in year three. I’m often the youngest person in the room, but I’m able to connect with people on a powerful level. I never thought I’d be able to have friends like Renee, who is older than me and shows me how to be fierce, you know? It’s nice. I get to learn from them while they’re learning from me.

Renee: That’s a great way to put it, Kai. I love that.

I’m appreciating how you’re all talking about the project being powerful being on an individual level, as well as the building up collectively, in and beyond your group.

Christian: I facilitated the creation of the Trans Day of Remembrance at SAGE, the organization we do this at. It was my first time being around trans older adults, and it had a profound impact on me because I didn’t realize that it was something I was missing and needed in my life. I was like, oh shit, all trans people need to experience this; this is important. A lot of other intergenerational separate people by age and try to define what they’re going to learn from each other. We try to break that down, inspired in part by the fact that we’re all in different stages of transition and gender exploration, and recognizing the fluidity of age in relation to the fluidity of gender.

Renee: Young and old is not always defined by a number. To violate every script that they want me to read, I’m gonna write my own fuckin’ script. That is liberating. Marsha P. Johnson and Sylvia Rivera are some of the greatest revolutionaries of all time. You know what they had? A Masters and phD of the street. They were graduates of the university of the stoop, like me. That’s where I came up. I never graduated high school.

Kai: I barely graduated high school. I had so much gender dysphoria going on; by the end of my senior year I was not there. I had horrible anxiety. Every day by second period I’d want to throw up. Sometimes I’d walk out, go to the music room, and play piano.

Renee: I know people who have Masters degrees whose critical thinking compared to Kai is lost in the dust! Not to be anti-education, that’s not the point. When I came back from the war in Vietnam, I read any book I could get my hands on. I know a lot of brainwashed people. My intention is not to hurt them, but to shock them into rethinking their processes. I’ve spoken to a handful of cisgendered people who have seen our work who have said, you’ve caused me to rethink a lot of shit. What better sense of accomplishment? My ambition is to contribute to changing human nature, period.

I feel like something interesting about age and trans folks is, whether we were aware of it or not, the majority of us didn’t get to live our childhood and youth as we saw or experienced ourselves. I can imagine how theatre would allow for a lot of playfulness to re-explore being able to be however old you are.

Kai: You know how Oprah has her ‘aha’ moments? I think about the trans ‘aha’s’ in my life, and call them my tra-la-la’s. My first year at private school had this imagination station where you could go and pretend to be whatever we wanted. There was this red scarf. I would always use that scarf as my hair and really enjoy that. I was always like this. But I knew I had to act like a boy. There was this girl who came into class with short hair, shorts, and a t-shirt, and I was like, you’re a boy! Everyone was like, no, she’s a girl. I was like, I don’t understand — why does she get to be a girl and I don’t get to be a girl? Being with people while we have the chance to use theatre to reflect on those tra-la-la moments in our lives has been one of my favorite parts about this.

17191630_1808942979356692_2556745845006903962_o.jpgWhat is the world you all want to live in?

Kai: I want to live in a world where people treat each other how they want to be treated. I don’t want to be treated like shit so I’ll never treat another person like shit. I want to leave this world a better place than I found it. I want to live in a world where I don’t get harassed. People say New York is the best place to live if you’re trans but things happen here too. You never know who you’re going to run into. I want to live in a world where I can feel safe and content walking around just being who I am. I want to live in a world that’s constantly growing and moving forward as a society. I want to live in a healthy society. Our society isn’t healthy.

L: I want to live in a world where I don’t have to constantly remind people who I am even after I’ve told them. I want to live in a world where people can say who they are and have everyone including our government recognize that. Where we don’t need special paperwork or to prove ourselves. Just to be accepted exactly as we are for what they are and for children to be able to explore and figure out what that is. There isn’t one particular way that somebody is even throughout their lifetime.

Christian: I want to live in a world where everyone has agency and autonomy over their body and their gender.

Kai: What’s autonomy?

Christian: Autonomy means you own it for yourself. Your body belongs to you so people can’t necessarily pass laws or judgements over your body.

Kai: Wow.

Christian: Yeah. I want to live in a world where gender is considered a galaxy and everyone is their own star. I want to live in a world without capitalism, and with bridges instead of borders. An anarchist paradise would be lovely. A world in which we’re living in harmony with each other and with the earth, and uplifting the needs and desires of each person and allow people to explore their desire to create.

Kai: I want to live in a world where you can walk up to a stranger and ask them for a hug. Sometimes I just want a hug. I want to live in a world where a lot of things that aren’t socially acceptable, are, like to high five people on the street. I want to live in a world where going outside isn’t a scary thing because people are nice. I want people to feel warm.

Renee: I want to live in a world where racism is dead. I want to live in a world where members of my community are not living in a prison cell the size of their body. I want to live in a world where people talk to each other. People don’t talk to each other. Well, women in the women’s room always talk. My memories of men’s rooms is, everyone’s quiet as shit and stares at the wall. It’s like what the fuck! People always say, this is human nature. Fuck that! Change human nature! We’re gonna change it.

If nature can evolve, why not human nature?

Renee: Thank you!

Thank you! Y’all have such an affirming chorus, it’s so nice!

(Clapping, giggles, yaaas’es echo through the room.)

It’s cool doing a group interview with you all because on a micro-level, it seems like what’s in the room that you’re in is the world you want to live in.  What do you feel are the things in your lives and the culture surrounding you that are supportive to you helping to create this world and what are the things that feel like they make it harder for you to create this world?

Kai: Enthusiasm toward the project is really supportive. A barrier is people who choose ignorance. People decide that they’re just going to just not, you know? My mom had this moment where she was just like, you do whatever you want to do at this point, but do it on your own. Now she’s like, heyyyy Kai. We just had this conversation and she is starting to understand the pronoun ‘they’. When people don’t want to learn to change or grow or be corrected, that stubbornness is a hinderance. I’m stubborn, but only when I need to be, okay?

L: A stubbornness that doesn’t impose your values on other people.

Kai: Yes!

Renee: Or they on us. I don’t mean to be self-centered, but when we walk down the street in the present state of society, we’re a revolution. I tell people sincerely, I don’t do it for me, I do it for you. Because maybe me exhibiting my realness will inspire others to release their inner realness that they have been intimidated from presenting to the world. It’s a permanent revolution.

Christian: Something that supports me is thinking about who came before us, particularly some of our trans ancestors — our transcestors — who didn’t have the resources that I do. I keep that in mind and think about how much they would love to participate if they could. Well, I don’t know if Sylvia would have, but Marsha would have been up in here in a minute. That supports me. I think also seeing how people have been changed by the project both within it, and people who have witnessed it.

Something that makes doing this work difficult is having to survive in capitalism and having to spread my energy and time very thin because of that. We are a community of people under attack. We experience marginalization to an incredible degree, particularly the trans women of color in our community. This is very emotional work. It takes a lot out of you. After the first year, I was like, oh fuck I’m not doing this again. And I did it again. After the second year I was like, ugh fuck, I’m gonna have to do this again. And I fucking did it again because it’s so important. It’s really, really hard. But we get up and do it.

Renee: It is hard. It can be exhausting but it’s not fatiguing. Not like when I worked in a factory for eight dollars an hour right up the street. I could be as tired physically, but not emotionally. Emotionally it’s been invigorating for me. I’m also a disabled trans woman, which is not an issue that has been focused on as much as I’d like in our community, frankly. Let me just say this. In my view, the number one problem in America is racism. Racism is like a pillar that upholds patriarchy, oppression, women’s oppression, these are like pillars that hold up capitalism. The development of people’s own human nature and we’re violating that. We’re outlaws! 

Kai: I’m a rebel!

20031945_1867824903468499_5114679362619107098_n.pngRenee: That’s right! We used to have some t-shirts years ago that we were outlaws. When I was younger, people were worried about what would other people think about them if they think about us in a positive way. A lot of that has disintegrated from 30 years ago. I’m talking about the people who say listen, I’m not homophobic or transphobic, I just don’t want to be seen with you because I don’t want my friends to think I’m like you, or want to be like you. You don’t have to be like me or want to be like me to communicate and share thoughts. These are some of the greatest obstacles in human development. That’s why I say that transition is perpetual. It’s not like there’s *this* goal. We don’t even know what’s beyond that’s horizon. But it’s coming. It’s inevitable. The only thing that hasn’t changed are the violent psychotics, who as many people know, are mostly closet cases. When they see us, we remind them of something they feel inside about themselves that they hate, and they’re going to punish us for it.

Kai: Or try to.

Renee: Every year we have a litany of names of slaughtered trans people, just for being their true selves. You know what? As Malcolm X said, “by any means necessary.” We will defend ourselves. Thirty years ago, if you had 100 pennies in a sock in your purse, the cops couldn’t arrest you for it. And you know what? It worked. Mostly just as an intimidating factor.

Kai: Then they leave you alone.

L: When we’re talking about capitalism and social oppression, what directly impacts our work is financial support and lack thereof. Statistically our community does not have the same access to jobs, education, and housing, especially queer and trans people of color. We also see trans artists not having financial support. For a program of queer and trans artists it’s hard to get the support we need, especially since we’re not formalized with a 501c3 status. We rely on support from community members and friends to cover basic needs, like making sure people have the means to get here, and that we have food for people so that they can come here during the time they would usually eat. A lot comes out of the facilitators’ own pockets. We’ve been grateful for the support we’ve received, but in today’s climate of giving or lack thereof, it is that much harder to do get that really basic support that we need.

C: Thanks for reminding us L that we need fucking money!

Are you all familiar with Peacock Rebellion? They’re a QTPOC, transfemme-centered org that also does performance work who I interviewed for WWW. In our conversation, they were talking about the balance of doing “tapdancing” for funders in order to get financial support to make their work sustainable. [Devi] was saying how those kinds of funders want you to talk about your trauma and other things that fit the tragedy narrative of trans women. It seems like you all are much more focused on the empowering, the zap, the lightening of what you have, like Peacock Rebellion.

Christian: The only grants we applied to was the Trans Justice Fund. We just haven’t been interested in engaging with the foundational industrial complex and shit like that. I don’t think we ever will.

Who are some people who serve as guidance and inspiration for this work?

Renee: Trancestors of this community gave everything to us. They sacrificed everything to help develop emerging realness that people never knew they had. I think back to my milieu which basically is Paris is Burning. Not those fuckin’ intellectuals in their ivory tower with the fuckin’ asterisk next to trans who sit there and anoint themselves as the determiners of who is cis and who is trans. They oughta be ashamed of themselves. Where would those people be now without us street fighters? Sylvia, Miss Major, and many others of us were in the street in different capacities, as street fighters, street workers, and sex workers.

You constantly had a perimeter around you. How many people know that when we walk down the street we often deliberately walk against the flow of traffic, ‘cause nobody can chase you down if you’re walking against traffic, right? Little things like that. Scout out every street from midtown to Chelsea to the village, every alley way, every inlet, every possible escape route. We don’t do that like that was modus operandi every day. We were soldiers. Now, I’m almost shocked by the acceptance I get. I try to tell people, Marsha P. Johnson died for you. She did.  I try to make them understand what I mean by that obsessively. I am obsessed with it. I think about it every day.

Let me also say this. Trancestors, we owe our young people. A lot of them say, you’re an inspiration. I say, you don’t think you’re inspiring us to charge our batteries? This emerging realness has been the greatest therapy I could ever get. I can say this for other older trans women as well, it has even caused many older people to re-blossom. We may not have done that without Kai.

Kai: I don’t know why, I don’t know how, but I guess I did that! I’m inspired by Janet Mock and other people who grew up in the streets and frontlines and got to a place where they could reach such a wider audience, and who give back to people who don’t have that exposure, and educate others on trans experience. Also, as a younger person, I really look up to Renee. I learn from her every time I’m around her. It’s people like her who actively want people to know what our community has been through and where we are going and where we are now and where we have been. It’s great.

L: For me, the most influential trans folk who I’ve known have been the young people I’ve worked with. In doing development work with young people, one of them brought in a grid of different non-binary identities and I was like wow, there are all these other identities? I did some research and found one at the time that fit me. I was like oh my god, other people also feel this way. At the time it was demi-gender — people feeling like they have cis parts of themselves but also fluid or genderqueer parts to themselves. It was a tra-la-la for me. It was like a switch that was flipped. If I hadn’t been working with those young people I don’t know if that ever would have happened. LGBTQ youth have always challenged how I see the world and how I see myself, especially around the various points of identities. I’ll always be thankful for that.20106700_1867824910135165_790858535922830057_n.png

Do you want to share any other thoughts or feelings coming up in this conversation?

Christian: When I was in my masters program, one of the moments that clicked for me about this work was its capacity to envision the world that we want through theater. It has that capacity in a way that very few other mediums do. Afro-futurism and other queer futurism are really inspiring to me, and the foundations of a trans-futurism are in this work. Our first year, we did were the past, present, and future of the trans experience in three scenes. Young people are naturally amazing at imagination, but anyone is capable of playing and and exploring. That’s a part that I love that feeds me and challenges me to think more creatively and expansively about my own gender.

This is the first year I’ll be doing this project on hormones. I credit participating in the project and meeting more trans people for giving me more tools to think creatively about my gender, my body, and outside of the boring and limiting narratives the media gives trans people.

Renee: The Transgenerational Theatre Project did not save my life. But it saved the rest of my life.

The TransGenerational Theatre Project is a group of multigenerational trans and gender nonconforming people co-creating original theatre from our own ideas and experiences. Through our highly collaborative process we foster connections, TGNC community and joy. We stand for equity, social justice, and the dismantling of transphobia, transmisogyny, ageism, racism, and and all linked forms of systemic oppression. We center the voices and experiences of transgender and gender nonconforming elders, particularly people of color. Please support TGTP by contributing to their GoFundMe fundraiser!

Christian is a radical non-binary trans femme arts activist and performer. They co-founded The TransGenerational Theatre Project, a multigenerational devised theatre project for trans and gender non-conforming people, and they are proud to be facilitating the project for a third year in preparation for a performance in the Trans Theatre Festival. They are a graduate of the CUNY Masters in Applied Theatre program and work as the Women’s Program and Arts & Culture Program Coordinator at the Edie Windsor SAGE Center.  They also create solo performance that explores trans rage, grief, ritual, and futures.

This interview is part of a series for The World We Want to Live in.

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Lexi and Devi on the lifesaving power of art & using comedy as a tool to build collective power

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Lexi & Devi at the Trans Life & Liberation art opening April 2017. Photo courtesy of CultureStrike and by Miki Vargas Photography.

What is Peacock Rebellion and who makes up the organization?

Lexi: Peacock Rebellion started out as a queer and trans people of color (QTPOC) arts organization Devi founded in collaboration with other artists/activists/healers. Devi was involved with organizations including Mangos with Chili and other QTPOC arts organizations we’re in community with. Devi used to talk about bringing Peacock Rebellion to a national level. Given the way the political climate has shifted, we’re rethinking our place and what strategies we employ and the ways we’re engaging with the wider world through our art.

Brouhaha is our big comedy show which has run for the past four years. Brouhaha’s stand-up comedy training program has prioritized trans women of color (TWOC) since 2015, with a new sketch comedy training we launched last year that’s open to a broader range of trans people of color. The main component to Brouhaha is forming a cohort of artists and teaching them the basics of comedy and how to utilize comedy as a tool for social justice.

Devi: We started Peacock in part because I was burning out on nonprofit-based community organizing and thought I was more effective with a microphone than a megaphone. With Peacock, our artists can crack jokes, shift cultural perspective, and disrupt the status quo through entertainment. A lot of people who wouldn’t necessarily be down to come to a march or a protest would be totally down to come to a comedy show.

Everybody in the artistic core has some kind of healing practice. Everyone is an activist, a community organizer, healer, cultural worker, and an artist. A friend of ours made a shirt for the last Brouhaha that said “Sass Heals.” That’s totally us. We do snarky, sassy, sexy, subversive work, and talk about white supremacy, christian hegemony, anti-Black racism, and structural oppression without jargon or talking down to people. We’re able to get 800 people to a show on a Tuesday because a lot of folks are willing to want to come be entertained, and we’re like, oh we’ll entertain you, and you’re gonna come here and learn some shit.

We use the art to get people into a room and then they will be invited to show up to do court support for trans women of color, they’ll get talking points around Thankstaking. Folks who are going to sit at a dinner table with their families who have different political perspectives, and we want to equip them with resources. We want to get our people practical tools. So we have a guide to low-cost mental health support services for queer and trans people of color and other rapid response guides. We do healing justice clinics for free. Lexi started a program along those lines last year.

Lexi: We got some funding to have a cohort of 20 people, primarily trans folks of color, go through four months of training workshops on empowering advocacy skills. We were able to pay them to participate. We oriented folks on the court processes for legal name and gender change documents; we had a self defense workshop, we talked about navigating the medical industrial complex, street safety, and intervening in street harassment. Now there’s 20 more folks out in the world who have those skills. After 45 got elected, there was a big surge in community clinics to get trans folks name change forms done. A number of participants in the program went on to help Transgender Law Center and St. James Infirmary organize some of those. It was great.

Devi: We just merged with one of our sibling organizations, a QTPOC makerspace oriented toward social justice. They’re now a program of Peacock. Now we run free maker days every month. QTPOC can come learn how to make zines, make videos, use 3D printers, all kinds of stuff, on social justice themes.

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From left: Devi Peacock, Brouhaha artists Elena Rose and The Lady Ms Vagina Jenkins, Lexi Adsit. Photo by Lance Yamamoto for the East Bay Express.

Did you always imagine that Peacock would have all these elements of different programs to support folks in navigating the world in legal and social spheres, or is this something that’s happened organically?

Lexi: With our artists, it wasn’t just about artistic development, but also showing up for everybody as holistic people. Most of our job is actually emotional labor — showing up for folks when they’re in crisis and making sure that we’re all alive next week. We feel if we’re able to acquire the resources to provide those extra services, we should. We’re getting back into thinking long-term and constantly referencing adrienne maree brown’s Emergent Strategy book and concepts as our new compass.

What is it like for you as people who are facing violence and oppression, and also holding a lot for the community in terms of offering support?

Lexi: We’ve been thinking a lot about the politics of recognition and visibility, and knowing that everybody who’s participating in the organization is a QTPOC dealing with some degree of mental health atypicality, whether that’s anxiety or depression or the revolving door of ideation.

Both Devi and I had intense instances of burnout within nonprofits which led us here. For me, something that counteracts the burnout like an anti-inflammatory is being able to create art. I get to do that at Peacock. Creating is part of my job. You don’t learn how to take care of yourself  in a staff position at a nonprofit. Everybody talks about a work-life balance, but there’s no tools or training on how to actually do that. Devi and I also have roles as emotional supports for people, which is not a completely draining thing, it’s something really special I get to offer for folks who I care about. At the same time, I know it means I have to take care of myself to be able to show up in the best way for this job and for other people I’m taking care of.

Devi: I work at Peacock 60 hours a week until busy season; then it ramps up. For four and a half of the past five years, I didn’t pay myself; I had paying gigs outside of Peacock. Starting in January of this year I started paying myself and having health, dental, and vision. The pay is terrible but it’s what we can afford right now.

The power of art is very real. We are working on keeping ourselves and each other alive. We’re trying to get people out of dangerous situations. I’m not great with boundaries around that. We’re starting to shift and incorporating the Emergent Strategy framework. Part of it was saying no to a whole bunch of bullshit. We moved from a broadly QTPOC arts organization into a lot more trans women of color and transfemme of color centered. Suddenly we became a shiny, sexy organization. We get hit up at least a couple times a week if anyone wants to find a token TWOC to throw into a show so they can check off a box on their grants. I’m getting better at saying no which is helping so that we can focus on building our collective power.

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Brouhaha 2017 producers Devi Peacock, Lexi Adsit, and Vanessa Rochelle Lewis

But we’re not a collective. We’re largely collectively-run, but there is a hierarchy; I am the boss. Like Lexi was saying, a lot of people come into the organization burned out and struggling after traumatic experiences at nonprofits. Some folks come here thinking it’s a magical utopia. But it isn’t perfect. We’re still a project of a non-profit, we still have some tap dancing we have to do for funders.

But I really, deeply believe in this dream. Part of my original intent was that we would focus on building collective power, not individual artistic careers. We’re hoping to use art to build cultures of collective liberation. To do that, we think it helps to weave art and cultural practice across our work, instead of disconnecting it from healing or from community organizing. It’s all connected.

We have a touring production in February in Austin with a new show called The Femmes of Your Dreams. We’re dreaming futures with femmes at the center. We’ll be using stand-up comedy to talk about mental health and sexual violence and all these things. We’re going to write ourselves into the future.

Lexi, you mentioned art as something that helps keeps you going as you’re facing whatever you’re facing and also holding so much for the community, and Devi, you mentioned it as being a core value of the work that Peacock is doing. Can you say more about the impact of art, both on folks in the cohort and people who get to experience Peacock’s work?

Lexi: Something we always say in the trainings is, comedy is tragedy plus time. I came into this organization with a lot of tragedy. It’s like therapy. People are listening to you and validating you. There’s something strangely intoxicating about being on a stage and talking about the shit you’ve gone through and being able to challenge systems of power through a smart approach. The shows have covered navigating the medical industrial complex and Kaiser support groups, dating and how problematic it can be…

Devi: Intimate partner violence, being physically attacked, surviving sexual violence, surviving a lot. But then there’s also been things around dreams. Like, what are people wanting for themselves and for each other?

Lexi: We’re able to collectively turn those traumas into a moment of laughter. Being able to address these topics helps heal not just our artists but also the audience. Mainstream comedy can be so problematic — racist, sexist, or whatever. In mainstream comedy, the purpose is often to get a cheap laugh, often through making fun of fat folks, trans folks, homeless folks, poor folks, and that’s not what we want to perpetuate or participate in. I’ve heard from so many people who’ve attended Brouhaha that it’s actually funny, because we’re not making fun of somebody who’s sitting in the room. Though occasionally we make fun of white folks.

Devi: But we’re very careful about it, right? We want to use it to actually challenge white supremacy. We’ll link our jokes to something that’s a structural issue. At the end of the day we are trying to come from a solidarity framework. Part of what Lexi’s talking about is the absence of the “punching down” stuff. We use the BDSM red light/yellow light/green light system in our training programs. Red light means you’re punching down and saying some shit that’s not getting on our stage. A yellow light is either punching across or it’s just not funny enough. We recognize that all the artists are trans women of color, but if the audience is not largely TWOC, we want to be conscious about who is the listener. We want nuance and strategy. Our goal is to have jokes and comedy sets that are all green lights. Green lights actively punch up at the system. We go hard. I want to live in a world where we’re tearing out patriarchy at its roots.

We also want to be able to poke fun at ourselves around these things. The Bay Area can be a little bit of a bubble, it’s like the island of misfit toys. A bunch of people including me came here to run away from trauma. We’ll make jokes about everything from callout culture to isolation or disposability. In a 90-minute show how can we get people to love each other a little bit better and then actually organize around it? That’s a guiding question for our work.

What is the world you wanna live in and what do you see as Peacock’s role in creating that?

Lexi: At the root of it I want to live in a world where we WANT to live in. I want to live in a world where we’re not being exploited and where we are able to create for everybody’s survival. I want to live in a world where everybody can dream, not just those of us with enough privilege and access to do so. I want to live in a world without targeted violence and poverty. I want my work to build collective community versus building my own career — reflecting those collective communal knowledges, herstories, and ancestors and trying to remember that these things are bigger than just me in this moment, and paying homage to that.

Devi: In the world I want to see, people are good to each other and there’s space for messiness. I believe that people are always gonna harm and hurt each other. So what are the ways that people can actually take accountability — individually and collectively? For me, I think of a village model, like, hey actually everybody raises the kids and everyone is accountable to each other and we are in circle together. I’m imagining a world where instead of such a hyperfocus on extracting resources we’re like, oh how do we actually listen to the earth? What does restoration of the earth look like? I’m curious about that. What can global indigeneity look like?

Everybody deserves free access to culturally competent care, love, and basic human needs. As for Peacock’s role, I want Peacock to exist for as long as we are useful and relevant to the people we need to serve. Peacock is here to serve. That is our work. Like the Allied Media Projects’ Network Principles, we begin by listening. I want a world where everyone begins by listening, and there’s a lot more empathy for each other, and there’s real frameworks — practiced, taught, and learned — across generations, around solidarity. Not the savior complex, not any of the other bullshit. I want a world where love is emergent strategy, for everyone.

Would you be willing to define Emergent Strategy for people reading who might not know what that means?

Devi: Yeah! I’m actually gonna pull it up from the prophet herself because I like her words. She writes that it was initially a way of describing ‘the adaptive and relational leadership model under the work of Black sci-fi writer Octavia Butler and others. It turned into plans of action and practices, collective organizing tools, and linked into biomimicry and permaculture.’ Emergent Strategy is a leadership model that prioritizes relationship. Relationships are actually what fuel radical structural change.

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Peacock Rebellion Aristic Core 2016-2017, clockwise from top left: Q Quintero, Lexi Adsit, Devi Peacock, Luna Merbruja, Vanessa Rochelle Lewis

At Peacock, one of the things we’re trying to shift around is productivity. We’re whole beings. How do we support each other? Last fall we essentially shut the organization down for a month because someone close to us was in crisis. That’s the scale we need to operate in: being flexible and adaptive and resilient is a fundamental of emergent strategy. We do pick and choose what are the relationships we want to cultivate and who do we want to build with.

We turned five two weeks ago. Within five years, we are part of a campaign that has bought a building and the land underneath. It is the last QTPOC block in Oakland and it’s the first time in U.S. history that QTPOC have been able to do a hybrid commercial-residential land trust. We’re a major part of that. We have the first TWOC show in U.S. history, and not only the artists are trans women of color, but also the trainers, the producers, and the majority of the production crew are trans people of color. We’ve been able to do the the things we’re able to do because of the relationships. We are not doing mass-based organizing. We get targeted by hate at least several times a year, sometimes several times a month. We would not be able to survive the PTSD from a skinhead coming to our door and holding sharp shit up to my neck if we did not have very strong, deep powerful networks of relationship. We build a lot deeper than we build wide, which is an important distinction. I want us to eventually become a national organization if that makes sense, but it cannot be led by a handful of people in Oakland. We have to listen to leadership of the people on the ground and if they want it, we can build something together.

I appreciate your shout out to adrienne maree brown. Are there other people or bodies of work who are inspirations you’d like to name?

Devi: Neither Lexi nor I are Black — I want to call into the space the collective brilliance of the Black queer and trans folks who have significantly shaped Peacock. The majority of our artists and trainers are Black folks, which was intentional in challenging anti-Black racism in QTPOC spaces. I want to lift up Micia Mosley and Nia King, who developed the first curriculum for Brouhaha in 2014. Nia also has the podcast We Want the Airwaves and books interviewing queer and trans artists of color. She’s a living historian of queer and trans artists of color. 

Lexi: There’s an advisory board of elders that oversees Devi and holds them accountable to community and the work that we’re doing. A number of those folks are just really amazing and involved with the organizations we were birthed out of. Most of what they do is emotional labor too.

Devi: I want to shout out Vanessa Rochelle Lewis. Luna Merbruja, who’s in our artistic core and who was our first trainer for our all-TWOC show. We’ve worked with around 65 artists over these five years. That’s a shit ton of people who’ve all led Peacock in different ways. We were birthed out of Mangos with Chili, Sins Invalid, QWOCMAP, and Poor Magazine all gave us a lot of support in thinking through what Peacock would eventually become.

If you enjoyed this interview, learn more about Peacock Rebellion and consider making a donation. You can also visit Lexi’s website to watch her standup and read her writings. This interview is part of a series for The World We Want to Live in.

Lindsey on visibility, being vocal, & uplifting Black and brown talent

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How do you identify yourself in the world?

I identify as a creative, an artist, a musician, and a social activist — but I feel like I never really had a choice in that ‘cos when you’re born into a certain type of body there’s a need to carve out safe spaces and equal access. I’m an empath. I feel some folks have difficulty caring about experiences they don’t share. When I hear youth I work with talk about how they can’t focus their first day of middle school because they don’t know if their mom or dad will be there when they get home from school because of the ICE raids that have been happening. That makes me feel like I gotta do something, even if I’m not sure what that is.

It sounds like there’s a lot that compels you to be engaged in the work that you’re doing. Did you have examples of that growing up?

My mom is a persistent go-getter. She worked a bajillion jobs so that me and my three brothers could thrive. I remember her saying, I want you to have every opportunity so people with different privileges can’t make you feel they have something you can’t access. I get my independence from my mom — trying and saying yes to so many things. The hard part about that is, I feel my mom doesn’t know how to ask for help when she needs it and I saw how this negatively affected her mental health. I ask myself, are you checking in with yourself? I can’t be running around ’til my body can’t go anymore. It’s not sustainable. I’m getting better at saying no. With theater, people were always asking me to stage manage stuff. But when I stage manage I can’t play music, ‘cause I’m not getting home until midnight and drumming is loud! Once I set some boundaries and requested music-related roles in theater instead, it started to happen. I’m living in this space of realizing the worst thing that can happen is someone says no. Hearing no stinks but I would be so much more pressed if I didn’t bother asking.

I’d love to hear about creative, personal, or political projects you have going on right now. What’s on your mind?

I’m working on putting together a soft punk style zine, which my friend suggested because of what I post on instagram. It’s geared towards Black and brown gender nonconforming people. There aren’t many resources for gender non-conforming Black and brown people to talk about dysphoria and what kinds of clothes could feel good.

I drum in a band called Hula School. Drumming is really fun and that in and of itself always feels like an act of resistance. I get to hit stuff in time to music and it’s cool.

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photo by Nina Corcoran

I went to Pitchfork Music Festival to take photos for Tom Tom Magazine. I am the web manager for the magazine which focuses on music, art, and more recently, politics. I’m focusing on getting more gender non-conforming and Black and brown people to write and be be featured on the website. They’re doing a good job at it now but there could still be more. I wrote a piece about how to move forward post-Women’s March. Because I’m just like okay that’s cute, but also there were a lot of things that were hurtful and here’s why. It’s nice to write a full narrative instead of a thread on twitter, like 👏🏾 this 👏🏾 is 👏🏾 why 👏🏾 this 👏🏾 blows!

I’d love to hear you talk more about putting your voice out there. There’s vulnerability in doing that publicly. What about that felt empowering and energizing, and what felt hard?

I took the time to let people know that this is the first step to make more inclusive events. Me in 2010 would have never thought using body parts as a signifier of what it means to be a woman would be upsetting to folks who don’t relate to that experience. It was empowering to know there were so many people reading that otherwise wouldn’t have thought beyond their own experience.

What was kind of nerve-wracking was you never know how people are gonna react. I was like, oh my god, am I gonna get like hate mail? People get in their feelings. Then I thought about how there are people who are gonna be mean to me just ‘cause and I quickly made peace with the fact that some people may not like the piece. I got over wanting to be liked by everyone a super long time ago. I’m proud of myself for that. I believe if no one’s peeved, you’re probably a little bit off. I got energized from that. I’m like, ooh, this could make someone pissed. That’s kind of cool too.

Can you say more about drumming and making music as acts of resistance in and of themselves?

I have always been interested in percussion. In middle school we had to take either band or choir. I didn’t want to do choir because I felt like everyone was expecting me to sing. I want to do band and I want to do something percussive. But I got stuck with the fricking clarinet! My teacher didn’t really know how to play it or how to teach me. I almost failed that class. After that I figured I’d do choir for the rest of my life. I didn’t know how to get access to learning how to play percussion and didn’t have any Black women role models who drummed. It wasn’t until I did Girls Rock in 2013 when I realized I can do that. After that I finally started drumming lessons. I picked it up fast. I was like wow, this is what I needed for all those years.

This week I came back to Girls Rock and there were so many more Black and brown girls which made me so happy. A young Black girl saw me sitting on the drum thrones. She looks at me and she’s like, I didn’t know black girls could drum. I told her, absolutely, we can do anything we want. She’s like, ohhh. There are still so many Black girls and Black people that feel that way; feel that there are experiences and feelings we’re not allowed to access. One reason I did Girls Rock this session is because they need more Black and brown representation in the program, so I’m like, let me roll in real quick. I’m so glad I did. Just the conversation with that one young person, she now realizes that she can drum too. I was that girl.

Being visible in music is important. A lot of people praise the Boston music scene, and it’s great, but it’s not really representative of the people that live here. A local music journalism magazine called Allston Pudding was uplifting the same generic all-white-dude bands every week. When they said they needed more writers, I’m like, okay, let’s do this. Black and brown percussive representation in Boston exists, but no one’s making the trek outside of their bubble to access it. I’m excited to start writing for them and bring new content to their website.

We met at a few years ago at an LGBTQ theater company that at the time had mostly white leadership. I’m hearing from your experience of going into Girls Rock Camp and starting to write for Allston Pudding that part of what you’re doing is infiltrating dominantly white organizations. It seems like that must be an intentional choice because I imagine it comes with its fair share of bullshit.

Oh yeah. I got so tired of seeing all these white people prospering in mediocrity. I love music and art so much but people are still not making space. Folks say they want to make space for voices other than their own, but they stay in their bubbles. I’m excited to infiltrate even though it comes with nonsense. I don’t put up with it anymore. I’m asking the hard-hitting questions they need to hear and won’t if I’m not there.

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Photo by Nina Corcoran

On an emotional level, what are you’ doing to fortify yourself around experiencing that nonsense?

I consume a lot of television where the majority of the cast are Black and brown. Instagram is therapeutic for me as well. I love watching videos of skateboarders, and tutorials with rad Black makeup artists where they do their makeup and slay their hair. When I don’t have the capacity for social media, it’s skateboarding, napping, and pizza. Thankfully connecting with the people I live with is a form of self-care. I feel grateful to have access to so many different forms of caring for myself.

What role does community play in your life?

People in my community are my biggest cheerleaders and they plant seeds I never would have thought about. Without them, I would never have pursued a lot of the things I’m involved in. I never expected I would be a part of a community outside of my family.

A lot of the things I do weren’t served to me on a silver platter. Growing up, I thought all I had access to was sports because my mom was such a sports fanatic and my brothers did sports. Then I was in my first school play — the Music Man — and it was fun but I didn’t know how to pursue that interest further. In high school I did a performing arts program that involved acting, musical theater, and stage management. I went to school for theater before realizing I wanted to integrate social justice into the arts. That’s when I got the internship [at the aforementioned LGBTQ theater company]. It was cool, but after some time I didn’t really like working at a white-run organization that focused on serving people of color and yet weren’t receptive to feedback from the folks of color on staff and in the community. I bounced to infiltrate different spaces that would be receptive to hearing what I have to say around making things more inclusive.

It seems pretty special to be able to integrate the arts to engage in social justice and to build a better world. I feel like those things are really compartmentalized for a lot of people. On another note, I know that there’s bad news all the time; I’m also feeling aware that the news out of Charlottesville last night is really intense. [Note: we had this conversation on August 13th, a day after a protestor was killed at the white nationalist rally in Charlottesville]. Broadly speaking, how are you doing?

Honestly, I’m doing great. This is upsetting, but like most people of color have been saying, none of this is surprising. This has been around for so long but people weren’t affected by it unless they were Black or brown, so they’re just like, that only happens in the south, love wins, blah blah blah. I’m just like fuuuuck, no. There’s a map of all the 900+ active hate groups in America. I was like wow, that one is in the neighborhood I grew up in. That one is a T ride away from my house.

It’s a rollercoaster, it’s an I told you so, it’s a where have y’all been? When stuff like Charlottesville happens, everyone’s upset, then after a week it dies down and people forget about it. Charlottesville is happening every single second of every single day. I’m interested in seeing the trajectory of people’s’ desire to combat this. It’s hard to be optimistic. My mom recently talked to me about having kids but I don’t feel comfortable bringing a lil’ Black bundle of joy into this nonsense. I don’t want them to ever have to feel like they don’t have the space to be themselves because some white boy in their second grade class called them a n*gger because they wouldn’t share their crayons. I would be fighting kids and I can’t do that.

It was difficult to unplug yesterday because you get into this cycle of scrolling, scrolling, scrolling, and you’re like, omg stop! Sometimes I feel weird leaving my house. I feel weird seeing white people on the train. Sometimes I can feel people calling me a slur. Living in east Boston and watching it gentrify so quickly is upsetting and sad. Sometimes I sit down and I’m like, jesus christ, is the world ever gonna look the way I want it to look? Is it ever gonna be safe and secure for me to have some little Lindseys running around? Most of the time I just don’t think so.

What does the world you want to live in look like?

The world that I want to live in looks like people having the space to experience the things they want to and be who they want to be. Where they can decide day-to-day what pronouns feel good and people are just like, ‘yeah sure absolutely!’ That’s the world I want to live in, where people are like, you wanna try something to live in your most comfortable self? Absolutely, do that. I want to live in a space where bathrooms are gender neutral and you’re not stressed about trying to pee.

I want to live in a space where basic human needs are free. It’s bullshit that people have to pay for housing and food and being able to get around to their jobs. It’s wack that people have to work so many jobs just to get by. The wack ass sexual health stuff taught to young people is bullshit. I would live in a world that’s not heteronormative. I want to live in a world where talking about mental health is normalized and people have access to therapy without going broke. I would love to live in a world where people aren’t working to live but because they want to.

I just want to live in a world where people can feel comfortable because there’s only a portion of people in the world who feel comfortable just living and that’s fucked up. There are so many people who are born and don’t even know the amount of discomfort that’s in store for them. We’re not here for that long, and it blows to have people be uncomfortable for so much of the time they’re here.

Your world sounds good.

Thanks. I definitely think about it a lot. If I had one wish I would have to make it into the biggest run-on sentence of my life but it would be worth it. I have to perfect that run-on sentence.

What do you see as your role and your work in helping to create the world you’re describing?

My role is visibility and being vocal. A lot of people like to hear what I have to say, whether it be purely comedic or about a social issue that’s been bugging me. I love being vocal about the media we consume. I watched this trash show on Netflix, Blow, which is about televised women’s wrestling in the 80’s. I didn’t understand what people saw in it. They had super racist character names that weren’t even historically accurate. I’m like wow, y’all really tryin’ it. I have a problem with period pieces because it feels like being able to say racist things is literally why some folks pick certain time periods. I was tweeting out my thoughts and feelings about the show and one of my friends was like wow, thank you so much, this is gonna help me better engage with media and think about why I like stuff. I’m glad that me yelling about how extra this show was was helpful for them. I love making sure that myself and others are active consumers of media and that when they make media, they’re not perpetuating the same issues we see in current TV, movies, and books.

Being visible in art spaces where I’m not usually seen is also very helpful. I know for the kid I mentioned earlier, seeing me at Girls Rock was helpful for her to understand she has access to everything. I know that me pursuing things I’m passionate about is making space for others to do the same. I’m excited to not be the only one or one of a few. With all of my self-care and with my community, I feel properly supported emotionally and spiritually to put myself in these heavily white spaces. Having support systems and community I’m just like, (gasp) I have a safety net to catch me while I scream about stuff! Then after I’ve screamed, I can come back and make an informed piece, like the one I did about the Women’s March. I screamed all day, took a nap, and when I woke up I started typing.

It seems like you’re really coming to everything you’re doing as a whole person and giving yourself space to feel the frustration and anger and then kind of being like, okay, here we go.

Writing has been really helpful. It’s great in terms of expanding my vocabulary and making accessible pieces folks can wrap their mind around. Sometimes I read some stuff where people are using all these big words for no reason. That’s one of the things that can be scary for people trying to get information. Everyone learns and ingests information differently. I feel I’m good at sharing information in an accessible way. Instead of speaking from a heady academic place, it feels more like a conversation and not, let me tell you about this👏🏾because 👏🏾 I 👏🏾 know👏🏾 everything! 👏🏾

As someone who’s so immersed in the music and arts world, I would be remiss to not ask you about the music and art that’s inspiring you right now.

The music that’s inspiring me is still A Seat at the Table [by Solange]. That entire album is so open and unfiltered. Her vulnerability and her want to take up space with her Blackness and her strangeness resonates with me. I’ve always felt strange. I always felt like my nerdiness and my weirdness never mixed with my Blackness so Solange is inspiring to me. She shows me that all of these things about myself can live in the same space as my Blackness. Seeing that there’s no limit to what Black is has been really helpful.

I really like the new Tyler the Creator album. He made this really beautiful, soft record I never would have expected in which he talks about his queerness. He always rubbed me the wrong way and I perceived him as really aggressive. Naming his album Flowerboy and having the cover be an image of him standing in a field of sunflowers is really lovely.

I really like the new Downtown Boys record. I’ve always appreciated them because seeing people of color in punk is so inspiring. I love punk music but the community is so white. Whenever there’s something musically and culturally cool I figure it has to have been lifted from communities of color. There’s no way in hell that this isn’t something a community of color put together as a form of self care, visibility, and being able to play music really loud. 

I’m going through all of the old R&B and soul my mom would play. Every single Sunday I wake up, wash my face, and listen to Sade. I have been getting into Chaka Khan’s deep cuts after growing up listening to the notable hits that most folks know. I love seeing black women taking up space in music. It shows me that the limit does not exist. There’s still so much space to take up and I’m moved to take up that space and I’m excited for the little girl I talked to at Girls Rock Camp to take up that space too.

Is there anything coming up for you in course of this conversation you feel like sharing?

In terms of taking stock of what my focus is and what I’m focusing my time on, this conversation was really invigorating. I was feeling like I just wanted to sleep for a million years, but now I can’t wait to go home and practice drums, I can’t wait to write things. Talking through stuff is a form of self-care. Sometimes I get caught up and don’t feel like my work is making an impact. Then I talk about it and think about the bigger scheme of things and remember there’s someone, somewhere who will read this and it’s changing the way they’re going to think. I want to show people that all of the things that live inside them can work in harmony. Just because you’re one thing doesn’t mean it lessens this other thing that also lives inside of you.

I’m interested in seeing the ways in which art is gonna expand. So many people are feeling empowered by A Seat at the Table and a lot of other records. Seeing Issa Rae come from Youtube and now have Insecure on HBO empowered a lot of people — so many more people of color are taking the time to make web series and tell their stories on Youtube. That’s what I think about when things are looking so bleak. I look at the art that other people of color are making and I’m just like, okay, maybe it’s not the MOST bleak and maybe we can make it to the other side.

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You can find Lindsey Anderson on Instagram @snackkween. This interview is part of a series for The World We Want to Live in

Adrienne on trans superheroes, creating a rock opera, & the power of community

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Photo by Baruch Porras-Hernandez

What’s your name and how do you identify yourself in the world?

My name is Adrienne Price. I identify myself as a trans woman artist-activist.

How are you doing?

In this moment, I feel a sense of relaxation and joy, which is in a sea of anxiety, fear, and worry that a lot of us are dealing with right now.

What do you mean when you say a lot of us are dealing with that right now?

We’re living through a time that feels more unpredictable than a lot of us have experienced in our lifetimes, which is related to the current administration but is more complex than that. Because of technology and media we are so aware of so much going on in the world. That can lead to a sense of desire to change things but also a feeling of helplessness that we could never fix all the things that need to be fixed. That leads to this anxiety, this perpetual state of worry about the world and how we’re going to survive it.

That’s well put. Because I know you and you’re my friend, I know you do a lot of creative and interesting pursuits, even when you’re dealing with anxiety and fear. Can you share about what you’re doing right now in response to some of those feelings?

The big project I’m working on right now is The Red Shades, a rock opera about trans superheroes. It comes from a deep part of me — a need for healing and for connection to histories of resistance. It’s set in the sixties and draws on histories of resistance in trans communities in New York and San Francisco. It shows the ways our ancestors resisted and pushed back against transphobia, homophobia, and misogyny in moments where that felt almost impossible. The odds were stacked against them, yet they managed not only to survive but to prevail and create social change that ripples out to the present day. I’m so inspired by getting to learn about those stories. It takes very little exaggeration to turns trans history into a superhero story.

Red Shades Black Revised.jpgThat sounds like an amazing project. How did you choose that format and what was your process for getting started?

It came about accidentally. I started unwittingly working on it when I had to commute a lot for a job I didn’t particularly like. I passed the time by writing songs and recording them on my phone. At some point they started to take on a narrative. I started to realize I was trying to tell a story and then I started to shape it.

At first I was trying to tell stories inspired by my experiences. What grew was a desire to project outward and to imagine different possibilities for rebellion and justice. The first act is a fictionalized connection to my own experiences, coming from a place of reckoning with my past. The second and third act are based on the history of resistance and communities that came together. That’s a dream for me — how I wish things could be and in some ways how they are since I’ve come out and claimed my identity. The Red Shades is a long process that’s still coming together. The seeds of it are looking at my personal story, connecting it to history, and then imagining a triumphant movement or triumphant building of power.

Thats a lot to encompass. Where are you in the process now?

I’ve written the first act and I’m working on the second. I’ve written 14 or 15 songs and am getting a band together. Instead of having a traditional reading like a play often has, we’re gonna have a concert so people can hear the music and give feedback. That’s the next step. I’m applying to a residency this summer to develop the project more and stage it out and see what happens. There’s a lot of pieces up in the air but it feels good that there’s a lot of excitement generated around it.

Could you share something you’ve learned about queer and trans histories of resistance that stands out to you as particularly important?

Miss Major Griffin Lacy is a person who is endlessly inspiring and incredible. She is a Black transwoman who participated in the Stonewall Riots, then was imprisoned essentially for being trans. She served time at Attica State Prison, where she was radicalized and was part of the Attica State uprising. Then she did activism during the AIDS era of the late 80’s and 90’s. Miss Major continues to be an activist and outspoken advocate for the community. I saw the documentary about her, Major!, that came out a year ago or so. I’ve had the pleasure of seeing her speak a couple times and once I got to perform stand up comedy in front of her at a queer open mic which was one of the greatest nights of my life, no exaggeration.

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Adrienne & Miss Major

Was she laughing?

She was laughing, she liked it! I went up to her after the show and got a picture and thanked her for everything that she’s done. It was so incredible to get that connection to a living legend. I was drawn to learning about those histories even before I knew I was writing about them. To learn her story and then to meet her and see she’s a real person who’s lived the most incredible life, a life where just to have survived everything that she’s survived is extraordinary, let alone to be a leader and change what we think of as trans rights or trans liberation movement, would never have existed without her. I’m endlessly amazed by Miss Major.

It’s so wonderful you were able to meet someone who is not just a hero to you and so many in your community, and that it helped to inspire your work. Once the rock opera comes to fruition, what do you hope people get from it?

The primary audience is trans folks and queer folks, and queer and trans folks of color. What I hope that they get out of it is a sense of what is possible through the power of community. Not in a corny way but in the reality that change occurs because of people coming together and getting fed up and saying hell no, we aren’t gonna keep living like this. If you get enough people together, there’s so much that you can do. That story seems really important right now in a time where people are feeling really stuck and demoralized — to be reminded that there have been times in our history where people have felt stuck and demoralized and that’s when the most change has happened.

What do you think is the possibility of the power of community today?

There’s so much potential for people to come together and say, hell no, we’re not gonna live like this, and we can do better than this. Capitalism has been able to sustain itself partly because it controls people’s imaginations of what’s possible. People think this is the best we can do, so we might as well make do with what we have. But once you cut that cord and allow yourself to imagine what could be better than this… so many things could be better than this! You can start to talk to other people who feel that way and dream up new possibilities for every aspect of our existence. From the food we eat to the way we communicate to the way that we resolve conflict to the way that we create our environment. Every single aspect of our world can be changed and be made better. We’ve just gotta pick something and find other people who care about that. I believe that’s when the change can come.

What do you see as your role or work in helping be a part of that change?

I see myself doing a lot of the imagination work, to help people realize what change is possible. That’s one thing that art can do particularly well. I think I’m also humble in the sense that there’s so many things that I want to change and so many things I want to be involved with, but I’m still learning and growing and figuring out the best ways for me to plug in. I keep thinking about this activist group of queer artists in the 90’s called Gran FuryTheir motto was “art is not enough.” I want to balance the importance of the imagination work and artwork with recognizing I have to push in other ways for justice. I’m figuring out what those ways are.

What in your life supports the work that you’re doing and where does it feel like your needs aren’t getting met in terms of support?

Thinking about the rock opera in particular, there’s a lot of people who want to help out and want to see it come to fruition. Part of the growing pains for me is learning how to coordinate and harness people’s’ energy in a way that’s productive. I’m really grateful that people care about the work I’m doing. But I want to make sure that I’m getting help organizing things in a way that allow the process to be truly collaborative and not just plugging people in in a way that just replicates capitalism.

21687433_614856168684640_2274018330630126536_nWhat about on a personal level? You mentioned being in a space of some fear and anxiety. How does that play into what you are or aren’t able to take on in a given moment?

I am always in a constant state of flux. In my emotional world, I have moments of high energy, excitement, creativity, and production, followed by periods of static, withdrawal, stepping back, and taking care of myself. It’s a constant balancing act. It’s why I’m drawn to doing as much work as possible on my own so that I can allow myself to go through those natural rhythms rather than having someone hovering over me expecting me to produce a certain amount and follow a timetable that doesn’t make sense for me.

One of the biggest things for me right now is learning to be gentle with myself — take breaks when I need to, focus on healing when I need to. Make decisions based on what’s best for me rather than on some sense of obligation. That’s what I try to do as much as possible. My friends are important to me. Being surrounded by queer and trans community is important to me which is why I live in Oakland. I have therapy which is supportive. Meditation and spirituality can be supportive.

What does spirituality look like for you?

Spirituality is something that weaves through my life in a way that is not really possible to separate it out from anything I do. Mindfulness and meditation have been important ways of trying to connect with the present moment and connect with what’s going on personally with me. Spiritual community can be valuable. I have been a part of the East Bay Meditation Center since I moved to Oakland a couple of years ago. I’m also involved in Jewish community with the Kehillah synagogue. I’m still trying to put together the pieces of my whole belief system but mostly it revolves around how I make sense of the world and how I survive day to day — the spiritual forces I can call upon to help me.

Since you see yourself as part of the imagination of building a better world, I’d love to hear a picture of what you imagine for the world you want to live in.

One of the things that breaks my heart most about capitalism and neoliberalism is our alienation and estrangement from one another. It makes me sad moving through the world feeling like I’m surrounded by people I have no connection to. I want to live in a world where I care and know about the people I live with and around, and that we have relationships where we can support each other and work together to build community. I would like for us to live in harmony with the natural environment and see ourselves as a part of it rather than as a distinct outlier that rules over everything. I imagine a world full of joy and laughter and fun, the pleasure of being present and being together, where people can truly heal from oppression. I want the elimination of social class hierarchies, just seeing that we’re all just people. It’s corny but there’s no need for hierarchies when we care about the people around us. It’s heartbreaking the way our world creates false divisions and pits us against each other.

In this dreamy world where we’ve ended oppression and we are connected, what do you imagine could be your role in community?

I would want to be doing a lot of the same things I’m doing now in terms of using art as a form of healing. I imagine there’ll be a lot of different work to be done. I’m open to learning about how I can best fulfill the needs of the community.

What are the other forms of art you do?

I am a stand up comic, I play music, I have just started puppetry. I’ve written screenplays and have worked on films before — a lot of theater, storytelling, and work in the music genre.

Why do you think storytelling and these different forms of art are important?

Because people tell me that they are. I’ve definitely done plenty of projects that didn’t move people, so I tried to move away from those kinds of works. Different art works in different ways. Comedy is a funny slippery creature. It can be healing for people to let themselves revel in the absurdity of the world we live in and find the frictions and false realities that we all inhabit. What I do with comedy make a mockery of what seems to be solid, objective truth, but which is really just a bunch of bullshit.

Do you have any favorite jokes you’re telling recently?

When I moved to the Bay Area I discovered this phenomenon of white women apologizing for doing yoga. It’s usually cis white women who feel conflicted about being appropriative by doing yoga or doing something very bourgeois, but feeling a need to integrate it into their self care. Part of comedy is getting people to chill out about things which seem very weighted and intense but really are kind of ridiculous. To not take anything so seriously, both the big scary things, and oneself.

What art inspires you? What are you into these days in that realm?

There’s this amazing thing through SF Moma where you can text a word or a phrase and they’ll text you back an image from their collection that captures what you’re talking about. One day I texted ‘queer rage’ to that number and they texted back work by Jerome Caja, an early 90’s queercore performance and visual artist, a fuckin’ badass who dealt a lot with the hypocrisy of religion and how their Catholic upbringing had been oppressive and absurd. It was exciting to learn more about that artist.

As I’m researching more about rock operas I’ve come across some exciting gems. There’s a concept album considered a rock opera called “SF Sorrow” by The Pretty Things, which predated and helped pave the way for Tommy. There’s a hip hop opera concept album called “Tricks of the Shade” by the band the Goats, which is brilliant, politically insightful and super sharp. Those have both been sources of inspiration even though they are lesser known works that didn’t get their due.

I’m always trying to keep my eyes open to local shows and theater. I recently saw a series of short plays at Z Space Theater. One of them took place in the bathroom of the theater; we were all in there together. It was about a gay meeting in a Russian public toilet and interweaved the histories of homophobic state oppression in Russia. It made me realize how much can be done in small confined spaces with few resources. I just happened to be there the one day it was performed. There’s little exciting things happening all over the place.

Are there other things in having this conversation you feel like sharing?

I am at such a fluid stage in my life. I’m still exploring and so whatever we have talked about today may be completely different from the way I feel in a week from now. Not completely but I might have different priorities or things I care about. I guess that’s part of being human.

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Adrienne invites you to attend the first musical showcase for The Red Shades, her trans superhero rock opera on December 6th at El Rio in San Francisco. This interview is part of a series for The World We Want to Live in